Hieronymian

5. This is called the Hieronymian view in honor of Jerome Eusebius Hieronymus, not to be confused with Eusebius of Caesarea, the 5th-century Christian theologian who was its champion.

The Jesus Dynasty James D. Tabor 2006

5. This is called the Hieronymian view in honor of Jerome Eusebius Hieronymus, not to be confused with Eusebius of Caesarea, the 5th-century Christian theologian who was its champion.

The Jesus Dynasty James D. Tabor 2006

The most celebrated and important of the representatives of this class is the martyrology commonly called Hieronymian, because it is erroneously attributed to

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

Every effort devoted to the study of the "Hieronymian", the historical martyrologies, and the Greek "Synaxaria" helps the study of this compilation, which is derived from them.

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

It is sufficient here to notice that in its primitive form the "Hieronymian" includes no proper feast of Our

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

Setting aside the additions which it then received, the chief sources of the "Hieronymian" are a general martyrology of the Churches of the East, the local martyrology of the Church of Rome, a general martyrology of Italy, a general martyrology of Africa, and some literary sources, among them

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

"Martyrologium Romanum" has developed, the "Hieronymian" includes few biographical details regarding the subject of its notices.

The Catholic Encyclopedia, Volume 3: Brownson-Clairvaux 1840-1916 1913

Without dwelling here on the relations between them, it may be said that their chief sources are, besides the "Hieronymian", accounts derived from the Acts of the martyrs and some ecclesiastical authors.

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

This fact, which escaped the first editor, is of assistance in recognizing the existence of a general martyrology of the Orient, written in Greek at Nicomedia, and which served as a source for the "Hieronymian".

The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy 1840-1916 1913

Pseudo-Hieronymian Prologue to the "Canonical" Epistles.

Notes and Queries, Number 65, January 25, 1851 Various