Schlegelian

BTW, you can download the above-mentioned free e-book to have a Schlegelian peek-seek at this for yourself:

Soul man ... Frank Wilson 2008

Mahoney suggests apostasy as a uniquely Coleridgean translation of Schlegelian irony: a falling away from any (possibility of) foundational or static principles, that is all too often misreadeven by Coleridge himselfas the foundation for yet another stance.

Introduction: Irony and Clerisy 1999

Like negative capability, Schlegelian irony posits the projection of multiple identities in the absence of any one fixed identity.

Introduction: Irony and Clerisy 1999

Attacks on this attitude have all resembled Hegel's attack on Schlegelian ethics: there is no absolute commitment to anything.

IRONY NORMAN D. KNOX 1968

In life itself, the Schlegelian ironist looked “down in his superior fashion on all other mortals,” some of whom his ironic gravity actually deceived; he denied and destroyed all that was “noble, great, and excellent” in the interest of freedom for the self; yet, because his freedom pro - hibited positive action and led nowhere, he was beset by morbid feelings of emptiness and boredom.

IRONY NORMAN D. KNOX 1968

The Schlegelian dichotomy was first ex - pounded in France by Madame de Staël in De l'Al - lemagne (1814) but a few months before the delayed publication of the book August Wilhelm Schlegel's

CLASSICISM IN LITERATURE REN 1968

The principles of the Schlegelian criticism were first communicated to the English public by Coleridge; who, in his lectures on Shakspere and other dramatists, helped himself freely to William Schlegel's

A History of English Romanticism in the Nineteenth Century 1886

The narrowness of Schlegelian criticism was only the excess of

A History of English Romanticism in the Nineteenth Century 1886

She notes the fondness of the new school for Gothic architecture, and describes the principles of Schlegelian criticism.

A History of English Romanticism in the Nineteenth Century 1886

The Schlegelian philosophy that results from this engagement with idealism is non-foundationalist, holistic and historical (see Beiser

Friedrich Schlegel Speight, Allen 2007