devil-dancer

When a Cingalese is dangerously ill, and the physicians can do nothing, a devil-dancer is called in, who by making offerings to the devils, and dancing in the masks appropriate to them, conjures these demons of disease, one after the other, out of the sick man’s body and into his own.

Chapter 55. The Transference of Evil. § 3. The Transference to Men 1922

When a Cingalese is dangerously ill, and the physicians can do nothing, a devil-dancer is called in, who by making offerings to the devils, and dancing in the masks appropriate to them, conjures these demons of disease, one after the other, out of the sick man's body and into his own.

The Golden Bough: A Study in Magic and Religion 1922

When a Cingalese is dangerously ill, and the physicians can do nothing, a devil-dancer is called in, who by making offerings to the devils, and dancing in the masks appropriate to them, conjures these demons of disease, one after the other, out of the sick man's body and into his own.

The Golden Bough James George Frazer 1897

When I said they have no religious ceremony, I ought to have mentioned that when they are sick, they fancy that they are affected by an evil spirit, and so they send for a devil-dancer to drive it away.

My First Voyage to Southern Seas William Henry Giles Kingston 1847

Before this the devil-dancer, who has his head and girdle decorated with green leaves, begins to shuffle his feet by degrees, working himself into the greatest fury, screaming and moaning, during which time he pretends to receive instructions how to cure the malady.

My First Voyage to Southern Seas William Henry Giles Kingston 1847

Especially in cases of sickness and danger, the assistance of the devil-dancer is implicitly relied on: an altar, decorated with garlands, is erected within sight of the patient, and on this an animal, frequently a cock, is to be sacrificed for his recovery.

Ceylon; an Account of the Island Physical, Historical, and Topographical with Notices of Its Natural History, Antiquities and Productions, Volume 1 (of 2) James Emerson Tennent 1836

King Bujas Raja, A.D. 339, increased his claim to popular acknowledgment by adding "an astrologer, a devil-dancer, and a preacher." [

Ceylon; an Account of the Island Physical, Historical, and Topographical with Notices of Its Natural History, Antiquities and Productions, Volume 1 (of 2) James Emerson Tennent 1836

So firmly rooted amongst them was the worship both of demons and serpents, that, notwithstanding the ascendency of Buddhism, many centuries elapsed before it was ostensibly abandoned; from time to time, "demon offerings" were made from the royal treasury [1]; and one of the kings, in his enlarged liberality, ordered that for every ten villages there should be maintained an astrologer and a "devil-dancer," in addition to the doctor and the priest. [

Ceylon; an Account of the Island Physical, Historical, and Topographical with Notices of Its Natural History, Antiquities and Productions, Volume 1 (of 2) James Emerson Tennent 1836

When a Cingalese is dangerously ill, and the physicians can do nothing, a devil-dancer is called in, who by making offerings to the devils, and dancing in the masks appropriate to them, conjures these demons of disease, one after the other, out of the sick man’s body and into his own.

The Golden Bough : a study of magic and religion 1583