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Examples
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This distinction becomes particularly apparent when you consider the status of veg*nism in China.
A Choice Isn’t a Privilege: The Ability to Choose Is « Gender Across Borders 2010
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But if you have all those privileges, eating meat does not make you any less privileged than someone who chooses veg*nism.
A Choice Isn’t a Privilege: The Ability to Choose Is « Gender Across Borders 2010
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But even from the point of view of poverty in the Western world, veg*nism has validity.
On the Varieties of Vegetarian Experience. | Mind on Fire 2009
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The group had erected a large pledge board where passers-by could proclaim their current veggie status or promise to attempt veg*nism for some period of time.
Arbiter Online 2009
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The group had erected a large pledge board where passers-by could proclaim their current veggie status or promise to attempt veg*nism for some period of time.
Arbiter Online 2009
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Of course, food isn't the only facet of veg*nism (this term, by the way, is a short way of saying vegetarian or vegan).
Arbiter Online 2009
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Of course, food isn't the only facet of veg*nism (this term, by the way, is a short way of saying vegetarian or vegan).
Arbiter Online 2009
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There's obviously a lot of context I don't have, given how new I am to the area, but I was struck by how in these two instances veg*nism seemed to be a marker, in some ways, of outsider status.
Vegans of Color 2008
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I don't think many people will become flexitarian and then move on to veg*nism.
unknown title 2008
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I imagine the volume to be written in a way that is supportive of those who choose to practice veg*nism (as one does not have to be a veg*n to contribute, but I do ask that they are supportive of those who do practice veg*nism), but also critiques veg*nism in a way that productively opens up spaces to dialogue around underrepresented issues such as white privilege, whiteness, 1st Worldism, anti-racism, racialized colonialism's legacies on food philosophy, and similar.
Vegans of Color Breeze Harper 2010
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