aneu

Greek "aneu" had been used, sin would have been regarded as the object absent from Christ the subject; but choris here implies that Christ, the subject, is regarded as separated from sin the object [Tittmann].

Commentary Critical and Explanatory on the Whole Bible 1871

Mine shall only be, that aneu prooimion kai pathon, "without either preface or solemnity," I will fall to the business in hand.

The Sermons of John Owen 1616-1683 1968

And it is added: Ei gar ho basileusin epegeiromenos, kolaseōs axios dikaiōs genēsetai, hōs ge puraluōn tēn koinēn eunomian, pooō dokeite cheironos axiōthēsetai pimōrias ho aneu episkopou ti poiein proairoumenos; etc., hierōsunē gar esti to pantōn agathōn en anthrōpois anabebēkos.

The Doctrine of the Saints��� Perseverance Explained and Confirmed 1616-1683 1966

Anankaion oun estin, hosaper poieite, aneu tou episkopou mēden prattein humas, Epist. ad Tral. [cap. ii.], whereunto is immediately subjoined that doctrine concerning deacons which will scarcely be thought to be exegetical of Acts vi.

The Doctrine of the Saints��� Perseverance Explained and Confirmed 1616-1683 1966

All other disputes about qualifications, conditions, causes, aneu hōn ouk, any kind of interest for our own works and obedience in our justification before God, are but the speculations of men at ease.

The Doctrine of Justification by Faith 1616-1683 1965

Ioudaious pleonasantas authis, hōste chalepōs an aneu tarachēs hupo tou ochlou sphōn tēs poleōs eirchthēnai, ouk exēlase; men, tō de dē patriō biō chrōmenous ekeleuse mē sunathroizesthai (“As the Jews had once more multiplied, so that it would have been difficult to remove them without a popular riot, he did not expel them, but simply prohibited any gatherings of those who held to their ancestral customs”).

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

See ch. 15 of this Book, where we have the sentence, oudemia gar horme aneu pneumatos.

NPNF2-09. Hilary of Poitiers, John of Damascus 1898

There was indeed an opinion that the Gospel, even so far as it is a law, comprehends a gift of salvation which is to be grasped by faith [Greek: nomos aneu zugou anankês, [205] nomos t. eleutherias], [206] Christ himself the law; [207] but this notion, as it is obscure in itself, was also an uncertain one and was gradually lost.

History of Dogma, Volume 1 (of 7) Adolph Harnack 1890

: [Greek: eite to en hêmin autexousiou eis gnôsin aphikomenon tagathou skirta te kai pêda huper ta eskammena, plên ou charitos aneu tês exairetou pteroutai te kai anistatai kai anô tôn huperkeimenôn airetai hê psychê];

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890

I. 7: [Greek: chariti sôzometha, ouk aneu mentoi tôn kalôn ergôn.].

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890