Definitions
Sorry, no definitions found. Check out and contribute to the discussion of this word!
Etymologies
Sorry, no etymologies found.
Support
Help support Wordnik (and make this page ad-free) by adopting the word bzhin.
Examples
-
In general, self-voidness is an absence of a self-nature (rang-bzhin), referring to an absence of an impossible mode of existence.
-
From the point of view of the manner of appearance of the extent of what they are (ji-snyed-kyi snang-tshul), all three appearances are concordant conventional truths (tshul-bzhin kun-rdzob bden-pa): they accurately accord with what validly appears to each of these classes of beings.
-
Altair (Skt. shravana) (#21 of the 27 lunar constellations, when the count is begun with 0, associated with the element of earth) gro-bzhin-gyi zla-ba
-
Nevertheless, the existence of the objective entity the year 2008 and of the metaphysical entities the category “not-yet-happening” and so forth, as validly knowable phenomena, is established by their own self-natures (rang-bzhin-gyis grub-pa), from their own sides.
-
Altair (Skt. shravana) (#21 of the 27 lunar constellations, when the count is begun with 0, associated with the element of earth) gro-bzhin-gyi zla-ba
-
Truly established existence is thus equivalent to existence established by self-nature (rang-bzhin-gyis grub-pa, inherent existence).
-
Zosma (Skt. purva phalguni) (#10 of the 27 lunar constellations, when the count is begun with 0, associated with the element of fire) gro-bzhin
-
Dragpa-gyeltsen turned down the invitation and so the Emperor invited instead the Fifth Karmapa (Kar-ma De-bzhin gshegs-pa) (1384-1415).
A Survey of Tibetan History ��� 4 The Pagmodru, Rinpung, and Tsangpa Hegemonies 2009
-
Zosma (Skt. purva phalguni) (#10 of the 27 lunar constellations, when the count is begun with 0, associated with the element of fire) gro-bzhin
-
They are known collectively as primal matter (gtso-bo, Skt. pradhana) or natural matter (rang-bzhin, Skt. prakrti), which is counted as one of the 24.
Basic Tenets of the Samkhya and Yoga Schools of Indian Philosophy 2008
Comments
Log in or sign up to get involved in the conversation. It's quick and easy.