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Examples
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Madhyamaka masters use the five great Madhyamaka lines of reasoning (dbu-ma'i gtan-tshigs chen-po lnga; five great Madhyamaka syllogisms) to establish the voidness of true existence.
The Five Great Madhyamaka Lines of Reasoning Used to Establish Voidness 2009
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Of the eight, the most important is the central energy-channel (rtsa dbu-ma, Skt. avadhuti, sushumna), which runs parallel to and slightly in front of your spine.
A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006
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The dzogchen teachings, however, are presented within the context of the Madhyamaka (dbu-ma) school.
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In Clarifying the Intention: A Commentary to (Chandrakirti's) Great Treatise "Engaging in the Middle Way" (bsTan-bcos chen-po dbu-ma-la 'jug-pa'i rnam-bshad dgongs-pa rab-gsal), Tsongkhapa presents the Madhyamaka explanation of the three manners in which the immeasurable attitudes focus on their objects.
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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In Clarifying the Intention: A Commentary to (Chandrakirti's) Great Treatise "Engaging in the Middle Way" (bsTan-bcos chen-po dbu-ma-la 'jug-pa'i rnam-bshad dgongs-pa rab-gsal), Tsongkhapa presents the Madhyamaka explanation of the three manners in which the immeasurable attitudes focus on their objects.
The Four Immeasurable Attitudes in Hinayana, Mahayana, and Bon 2005
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The Lama Umdzay (Bla-ma dbu-mdzad, Vice-Abbot) is chosen from among the former Gekos.
A Brief History of Gyumay and Gyuto Lower and Upper Tantric Colleges 2003
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Madhyamaka (dbu-ma), the middle way, is the study of voidness according to the Prasangika-Madhyamaka view.
Overview of the Gelug Monastic Education System Tsenzhab Serkong Rinpoche II 2003
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Contact: Franz-Georg Elpers - Pressesprecher - Anneliese Grabara Stephanie Kassing Kontakt DBU: An der Bornau 2 49090 Osnabrück Telefon: +49 (0) 541-9633521 Telefax: +49 (0) 541-9633198 presse@dbu. de www. dbu.de
Gaea Times (by Simple Thoughts) Breaking News and incisive views 24/7 2009
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The discursive madhyamaka view (dbu-ma’i lta-khrid) refers to the understanding of the Prasangika-Madhyamaka teachings of Nagarjuna on voidness expounded by Jey Tsongkhapa and transmitted in the Gelug Tradition that he founded.
A Commentary on A Root Text for Gelug-Kagyu Mahamudra the First Panchen Lama Lozang-chokyi-gyeltsen 2006
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Tsongkhapa also went to study the practice of Manjushri Dharmachakra (‘Jam-dbyangs chos-kyi ‘khor-lo) and Madhyamaka with the Karma Kagyu Lama Umapa (Bla-ma dbu-ma-pa dPa’-bo rdo-rje).
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