eudaemonia

Now that the economy limits our spending, we are lucky to have "eudaemonia" to find less expensive means to bliss.

Kay Goldstein: Happy Camping: Skipping Down the Path to Enlightenment 2009

Aymee Coget, who wants to be the Suze Orman of happiness, handed out fliers for her 'Happiness Makeover,' a three-month route to 'sustainable eudaemonia.'

Kay Goldstein: Happy Camping: Skipping Down the Path to Enlightenment 2009

Did you even know there was such a word as eudaemonia?

Kay Goldstein: Happy Camping: Skipping Down the Path to Enlightenment 2009

"In this dopamine-laden city, where the pursuit of well-being is something of a high art, a motley array of scientists, philosophers, doctors, psychologists, navel-gazing Googlers and Tibetan Buddhists addressed the latest findings on the science of human happiness -- or eudaemonia, the classical Greek term for human flourishing."

Kay Goldstein: Happy Camping: Skipping Down the Path to Enlightenment 2009

This “eudaemonia” is by no means one and the same with our notion of happiness, but includes the same in itself.

Christian Ethics. Volume I.���History of Ethics. 1819-1870 1873

In this dopamine-laden city, where the pursuit of well-being is something of a high art, a motley array of scientists, philosophers, doctors, psychologists, navel-gazing Googlers and Tibetan Buddhists addressed the latest findings on the science of human happiness - or eudaemonia, the classical Greek term for human flourishing.

idealawg 2008

The drug, according to the Times, worked by bringing about a “state of well-being and happiness”—“eudaemonia,” the reporter called it, explaining that this was Greek for “Aristotle’s conception of a life of activity in accordance with reason as constituting human felicity.”

MANUFACTURING DEPRESSION Gary Greenberg 2010

(eudaemonia, loosely translated as "happiness" but better understood as flourishing).

Rationally Speaking 2008

Hence it is not without meaning when a special examination is entered upon as to whether the pleasure-feeling is included in the “eudaemonia” (Nic., i, c.

Christian Ethics. Volume I.���History of Ethics. 1819-1870 1873

Happiness is only the one, the subjective phase, namely, the happiness-feeling that is connected with this “eudaemonia,’” whereas the

Christian Ethics. Volume I.���History of Ethics. 1819-1870 1873