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Examples
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Considerable confusion is caused by the Reims version which renders hagiasmos by "holiness" in Hebrews 12: 14, but more correctly elsewhere by "sanctification", while hagiosyne, which is only once rendered correctly "holiness", is twice translated "sanctification".
The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913
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The blessing of the water takes place on the eve of the Epiphany after Mass and Vespers, and is called the "grand blessing" (megas hagiasmos), so as to distinguish it from the "little blessing" (mikros hagiasmos), which is conducted with less ceremony on the first of each month, except January (on the 5th) and September
The Catholic Encyclopedia, Volume 7: Gregory XII-Infallability 1840-1916 1913
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In R. 2924, hagiasmos is read instead of photismos.
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In R. 2626 is added, kai hagiasmos, which Faber translates, "et illuminatio et sanctificatio."
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Sanctification (hagiasmos) is consequently by no means a merely negative bearing, even in the ante-sinful state, but is a positive forming of the will and heart unto holiness.
Christian Ethics. Volume II.���Pure Ethics. 1819-1870 1873
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Heb.xii. 10 (_hagiotes_ or holiness), v. 14 (_hagiasmos_ or sanctification).
Holy in Christ Thoughts on the Calling of God's Children to be Holy as He is Holy Andrew Murray 1872
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[307] On which, Victor of Antioch (if indeed it be he) finely remarks, -- Schizontai de hoi ouranoi, e kata Matthaion anoigontai, hina tois anthropois apodothe ex ouranou ho hagiasmos, kai sunaphthe tois epigeiois ta ourania.
The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871
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* Schizontai de hoi ouranoi, e kata Matthaion anoigontai, hina tois anthropois apodothe ex ouranou ho hagiasmos, kai sunaphthe tois epigeiois ta ourania: [1909] 1
The Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established 1813-1888 1871
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This is an allusion to 1 Corinthians 1: 30, where Jesus is called the "holiness" ( "hagiasmos") of God.
Spero News 2009
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This is an allusion to 1 Corinthians 1: 30, where Jesus is called the "holiness" ( "hagiasmos") of God.
Spero News 2009
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