intentione

The phrase translated by 'designedly' here is actually ex intentione; but ex intentione does not signify design but orientation.

John Farrell: Intelligent Design: Losing The Catholics John Farrell 2010

So the argument of the Fifth Way is roughly that because nonintelligent things act regularly in order to achieve an end, they must achieve their end not a casu, by chance, but ex intentione, by being disposed to it.

John Farrell: Intelligent Design: Losing the Catholics John Farrell 2010

So the argument of the Fifth Way is roughly that because nonintelligent things act regularly in order to achieve an end, they must achieve their end not a casu, by chance, but ex intentione, by being disposed to it.

John Farrell: Intelligent Design: Losing The Catholics John Farrell 2010

The phrase translated by 'designedly' here is actually ex intentione; but ex intentione does not signify design but orientation.

John Farrell: Intelligent Design: Losing the Catholics John Farrell 2010

The phrase translated by 'designedly' here is actually ex intentione; but ex intentione does not signify design but orientation.

John Farrell: Intelligent Design: Losing The Catholics John Farrell 2010

The phrase translated by 'designedly' here is actually ex intentione; but ex intentione does not signify design but orientation.

John Farrell: Intelligent Design: Losing the Catholics John Farrell 2010

So the argument of the Fifth Way is roughly that because nonintelligent things act regularly in order to achieve an end, they must achieve their end not a casu, by chance, but ex intentione, by being disposed to it.

John Farrell: Intelligent Design: Losing The Catholics John Farrell 2010

So the argument of the Fifth Way is roughly that because nonintelligent things act regularly in order to achieve an end, they must achieve their end not a casu, by chance, but ex intentione, by being disposed to it.

John Farrell: Intelligent Design: Losing the Catholics John Farrell 2010

Contemplationis pluma nos sublevat, atque inde erigimur intentione cordis, dulcedine contemplationis distinct.

Anatomy of Melancholy 2007

Hic ad iactum lapidis in meridie orauit [‘oraiit’ in source text — KTH] ad suum patrem, et pro vehementi orationis intentione sanguineum exudauit sudorem: atque ibi non remotè videtur tumba regis Iudeæ Iosaphat, á quo et vallis sibi nomen assumpsit: et credimus in hanc vallem Christum venturum ad nouissimum, et generalissimum iudicium, vbi (Iohele propheta testante) disceptabit de omni actione mortalium.

The Voyages and Travels of Sir John Mandeville 2004