kurion

[3250] Or, "the Scriptures of the Lord;" but the words "dominicis scripturis" probably here represent the Greek kurion graphon, and are to be rendered as above.

ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus 1819-1893 2001

Christ, commands all the laity (forsooth) to honour, love, and fear the bishop hōs kurion, hōs despotēn, hōs archierea Theou, lib.ii. cap. xx.

The Doctrine of the Saints��� Perseverance Explained and Confirmed 1616-1683 1966

The four statements are an ascending series (ouk eimi eleutheros; ouk eimi apostolos; ouchi Iēsoun ton kurion hēmōn heoraka; ou to ergon mou humeis este en kuriō), as is proved by the relation of the second to the first.

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

Even with the addition of tou kurion, the term ceases to be a title for

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

[691] During the period subsequent to Acts it is no longer possible, so far as I know, to prove the use of mathētai (without the addition of tou kurion or Christou) as a term used by all adherents of Jesus to designate themselves; that is, if we leave out of account, of course, all passages — and they are not altogether infrequent — in which the word is not technical.

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

[689] Paul never employed it, however, and gradually, one observes, the name of of oi mathētai (with the addition of tou kurion) came to be exclusively applied to personal disciples of Jesus, i.e., in the first instance to the twelve, and thereafter to others, also,

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908

* Henika d 'a ` n epistrepse pros kurion, periaireitai to kalumma:

Scripture and Truth: Dissertations by the Late Benjamin Jowett with Introduction by Lewis Campbell. 1817-1893 1907

Henika d 'a ` n epistrepse pros kurion, periaireitai to kalumma.

Scripture and Truth: Dissertations by the Late Benjamin Jowett with Introduction by Lewis Campbell. 1817-1893 1907

Wherefore Lordship is parallel to to Kuros kai kurion, kai to kuristōn [56]; and Deity is the Providence watching over all, and with perfect goodness both circumscribing and grasping all, and filling with

Dionysius the Areopagite, Works (1897) Dionysius the Areopagite 1897

It is to be noticed here that St. Basil uses the masculine and more personal form in apposition with the neuter pneuma, and not the neuter as in the creed of Constantinople, to kurion kai to Zoopoion to ek tou patros ekporeuomenon, etc.

NPNF2-08. Basil: Letters and Select Works 1895