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Examples
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Its church was intended chiefly for use by its members, choir nuns, lay-sisters, lay-brothers, and male clergy.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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They would prostrate themselves before the altar in a prayer position made popular by Dominic known as a venia. 63 In the quiet hours between Matins and sunrise, many nuns and lay-sisters used the choir for personal prayer and meditation.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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This annex served as domestic space, housed conversi (lay-brothers) and conversae (lay-sisters), and was the center of the monastery's economic network of rural land. 25 1840 drawing that reconstructs the layout of Unterlinden.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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Many sisters did service in the kitchen, either on a rotating basis or in the case of some lay-sisters for their entire lives.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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Work was thus something that was rewarded in the lives of the lay-sisters, much as obedience was in the lives of the choir nuns.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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Since the Sister-Books employ Latin, the nuns (and possibly the lay-sisters) must have been familiar with the language.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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One cannot assume, however, that all of the lay-sisters were illiterate in both languages.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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The Sister-Book of St. Katharinenthal is the most explicit of all in mentioning the location of devotional art objects and how they were used by the nuns and lay-sisters.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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The mid-fourteenth century translation of Anna of Münzingen's Chronik into German may indicate a wish to make the text more accessible to an audience whose Latin was based on knowledge of the liturgy, or perhaps it was felt that the lay-sisters or novices could not benefit from the vitae because of the language.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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Especially for the lay-sisters, the kitchen was a space with spiritual context, as can be seen in the life of Ite of Hallau.
Sensual Encounters: Monastic Women and Spirituality in Medieval Germany 2008
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