mchog

[51] His collected speeches from 1978 to 1996 on the subject have been published in (Gong sa skyabs mgon chen po mchog nas chos skyong bsten phyogs skor btsal ba'i bka 'slob) (Dharamsala: Religious Affairs, 1996). (henceforth DL) [52] DL, 24.

The Shugden Affair: Origins of a Controversy (Part II) 2010

[51] His collected speeches from 1978 to 1996 on the subject have been published in (Gong sa skyabs mgon chen po mchog nas chos skyong bsten phyogs skor btsal ba'i bka 'slob) (Dharamsala: Religious Affairs, 1996). (henceforth DL) [52] DL, 24.

The Shugden Affair: Origins of a Controversy (Part II) 2010

[Just as the Fourth Zhamarpa supported the Rinpung rulers, now the Fifth Zhamarpa (Zhva-dmar dKon-mchog yan-lag) (1525 – 1583) became the chief advisor of the King of Tsang.]

A Survey of Tibetan History ��� 4 The Pagmodru, Rinpung, and Tsangpa Hegemonies 2009

The text is in the form of a letter sent in response to a request for further instruction by his friend, the renunciate meditator Konchog-tsultrim (dKon-mchog tshul-khrims), with whom Tsongkhapa exchanged many teachings.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

In the early fifteenth-century CE, the Sakya master Shakya-chogden (Sha-kya mchog-ldan) convened a single sangha Mulasarvastivada bhikshuni ordination specifically for his mother.

History of the Mulasarvastivada Ordination Lineages in Tibet 2007

In the early fifteenth-century CE, the Sakya master Shakya-chogden (Sha-kya mchog-ldan) convened a single sangha Mulasarvastivada bhikshuni ordination specifically for his mother.

A Summary Report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages ��� Part One: Background 2007

The text is in the form of a letter sent in response to a request for further instruction by his friend, the renunciate meditator Konchog-tsultrim (dKon-mchog tshul-khrims), with whom Tsongkhapa exchanged many teachings.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

The text is in the form of a letter sent in response to a request for further instruction by his friend, the renunciate meditator Konchog-tsultrim (dKon-mchog tshul-khrims), with whom Tsongkhapa exchanged many teachings.

A Letter of Practical Advice on Sutra and Tantra Tsong-kha-pa Blo-bzang grags-pa 2007

In the Kalachakra literature, Adibuddha takes on the deeper meaning of “Primordial Buddha,” as with the parallel epithet in A Chorus of Names of Manjushri, “The Supreme Primordial One” (Tib. mchog-gi dang-po, Skt. paramadya).

The Kalachakra Presentation of the Prophets of the Non-Indic Invaders (Full Analysis) 2006

“Supreme Dharma” (chos-mchog), with which we are able to apply our joined shamatha and vipashyana on the sixteen aspects to the nature of mind itself.

The Five Pathway Minds (Five Paths): Advanced Presentation 2006