nomon

Aristonikou tithesi gar nuni nomon, ton ichthuopolon ostis an polon tini ichthun upotimesas apodot elattonos es eipe times, eis to desmoterion euthus apagesthai touton, ina dedoikotes tes axias agaposin, e tes esperas saprous apantas apopherosin oikade.

Laws 2006

Dankon, Michael, mi poste rimarkis la antauxajn acxajxojn de Peter Kleiweg (kaj nun li plu gxenigxos ke ni mencias lian nomon inter linioj de balbutajxoj ;-))--sed cxiuokaze tiu unu afero (pri la vengxemo de la culver-a tipo de kabeintoj sxajnis al mi trafa.

languagehat.com: REPRESSIVE ESPERANTO. 2005

There is ton nomon telein, which is, not to do any one act which the law requireth, but to walk studiously and constantly according to the rule thereof; and so epitelein, as the apostle useth it, Phil.i. 6, where we translate it, as here, apotelein.

The Doctrine of the Saints��� Perseverance Explained and Confirmed 1616-1683 1966

Yet none will say that he is now hupo nomon, — “under the law,” — in the sense intended by the apostle.

The Doctrine of Justification by Faith 1616-1683 1965

It is granted, therefore, that the human nature of Christ was made hupo nomon, as the apostle affirms, “That which was made of a woman, was made under the law.”

The Doctrine of Justification by Faith 1616-1683 1965

* [6454] Diōkōn nomon dikaiosunēs eis nomon dikaiosunēs ouk ephthase.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

[200] Diōkōn nomon dikaiosunēs eis nomon dikaiosunēs ouk ephthase.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

The issue of this attempt is, that they “attained not unto the law of righteousness,” eis nomon dikaiosunēs ouk ephthase, — that is, they attained not unto a righteousness before God hereby.

The Doctrine of Justification by Faith 1616-1683 1965

* [2830] Diōkōn nomon dikaiosunēs eis nomon dikaiosunēs ouk ephthase.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

The end here, both of the incarnation and obedience of Christ to the law (for that must needs be understood here by the phrase hupo nomon genomenos, — that is, disposed of in such a condition as that he must yield subjection and obedience to the law), was all to redeem us.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965