percipere

Sermo 66.10, p. 185: Nemo mihi dicat quia non habet fidem, cui mater impertit suam, involvens illi in sacramento, quousque idoneus fiat proprio, non tantum sensu, sed assensu, evolutam puramque percipere.

A Tender Age: Cultural Anxieties over the Child in the Twelfth and Thirteenth Centuries 2005

Imperij Tartarorum, in quibus semper noua, semper mira, imo nonnunquam incredibilia viator potest videre, percipere, et audire.

The Voyages and Travels of Sir John Mandeville 2004

Imperij Tartarorum, in quibus semper noua, semper mira, imo nonnunquam incredibilia viator potest videre, percipere, et audire.

The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation 2003

Although it has hitherto been argued that the _esse_ of things is in their _percipi_, this is now replaced by the more fundamental principle that the _esse_ of things is in their _percipere_ or _velle_.

The Approach to Philosophy Ralph Barton Perry 1916

* [369] Quotidie Eucharistiæ Communionem percipere, nec laudo nec reprehendo

The spiritual guide which disentangles the soul / by Michael de Molinos ; edited with an introduction by Kathleen Lyttelton and a note by H. Scott Holland. 1907

Non enim poteramus aliter incorruptelam et immortalitatem percipere, nisi adunati fuissemus incorruptelæ et immortalitati.

History of Dogma, Volume 2 (of 7) Adolph Harnack 1890

Homines improbi et ignari externa licet in hoc sacramento percipere possint elementa, rem tamen they receive not the thing signified thereby; but by their unworthy coming thereunto are guilty of the body andj blood of the Lord, to their own damnation.

The Creeds of the Evangelical Protestant Churches. 1889

Et ut Deus sacramentorum auctor est, ita perpetuo operatur in Ecclesia, in qua rite peraguntur sacramenta: adeo ut fideles, cum a ministris sacramenta percipiunt, agnoscant, operari Deum in suo instituto, ideoque sacramenta perinde, ac ex ipsius Dei manu percipere, et ipsis ministri vitium

The Creeds of the Evangelical Protestant Churches. 1889

Homines improbi et ignari externa licet in hoc sacramento percipere possint elementa, rem tamen: [11302] 1

The Creeds of the Evangelical Protestant Churches. 1889

While the _Esse_ of all objects is a percipi, a something perceived, which has come into knowledge, the _Esse_ of the self is a _percipere_, a perceiving, a knowing, that is, the Self can only be thought of as self-knowing.

The Silesian Horseherd - Questions of the Hour 1861