philon

* [2846] Akribēs men oun en toioutois ouk estin horismos, heōs tinos hoi philon pollōn gar aphairoumenōn, eti menei, polu de chōristhentos, hoion tou Theou ouk eti.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

* [6470] Akribēs men oun en toioutois ouk estin horismos, heōs tinos hoi philon pollōn gar aphairoumenōn, eti menei, polu de chōristhentos, hoion tou Theou ouk eti.

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

[11] Akribēs men oun en toioutois ouk estin horismos, heōs tinos hoi philon pollōn gar aphairoumenōn, eti menei, polu de chōristhentos, hoion tou Theou ouk eti. —

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

Mounon emoi philon eske logōn kleos, ohus sunageiran

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

* [2943] Mounon emoi philon eske logōn kleos, ohus sunageiran

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

* [6567] Mounon emoi philon eske logōn kleos, ohus sunageiran

Of Communion with God the Father, Son and Holy Ghost 1616-1683 1965

Nerites Aelian enumerates (N.A. 14, 28): [Greek: Aphroditên de syndiaitômenên en tê thalattê hêsthênai te tô Nêritê tôde kai echein auton philon].

The Evolution of the Dragon G. Elliot Smith

Judaism, and it may be that in this regard I have not always looked on him as the calm, dispassionate student should; for I experience towards him that warmth of feeling which his name, [Greek: philon],

Philo-Judaeus of Alexandria Norman Bentwich 1927

I confess that my worthy appeals to me most strongly as an exponent of Judaism, and it may be that in this regard I have not always looked on him as the calm, dispassionate student should; for I experience towards him that warmth of feeling which his name, [Greek: philon], “the beloved one,” suggests.

Philo-Judaeus of Alexandria Bentwich, Norman 1910

Boēthēsan; philon de poiēsai; ho de philos ouk ek mias doseōs ginetai, all 'ex holēs anapauseōs kai sunousias makras: [1305] 1

The Mission and Expansion of Christianity in the First Three Centuries 1851-1930 1908